Kīluea is Erupting
Today in Hawai’i we are standing to protect our freedoms, culture, and spirit of Aloha. On Wednesday, September 29, 2021 Kīlauea volcano erupted within Halema’uma’u crater. Hawaiian mythology shares how Pele first arrived on Kaua’i and thrusted her o’o stick into the ground to create space for her home. But her elder sister Namakaokaha’i would flood the pits all throughout Pele’s journey. Pele kept on moving down the islands in their geographical location and then finally resided on the Big Island.
Just as Namakaokaha’i tormented Pele, today we are
tormenting one another. Today Native Hawaiians are one of the most
incarcerated, low income, and houseless majority of the demographic population.
Why? Just as Namakaokaha’i would not forgive Pele for the trauma she was
responsible for, we are not forgiving one another.
This un-forgiveness is causing us to go extinct. Our values,
tradition, and rituals are being replaced by clichés, platitudes, and
bureaucratic jargon. We don’t have a tourist, military, or economic issue. We
have a heart issue, and we have forgotten who we are and the lessons our
ancestors passed to us. Madam Pele resides in the heart of Kilauea. She is not
just a spectacle for the world to see. But our kupuna tells us that she is
alive, breathing, and her mana is telling us something.
Native ferns, birds, and plants are near extinction. Many of
these are kinolau of Akua. The many forms of personified natural elements. To
many Hawaiians they are also family members. They too are alive and breathing.
They too are telling us something. Just as Pele is associated with the Ohia
Lehua which has been suffering from a disease called Rapid Ohia Death (ROD),
our relationships are suffering. Just as the native bird the Maui ‘akepa is
considered possibly extinct, our Maui people are leaving the islands. Just as our streams are being diverted, so is
our attention. We are in a crisis of confusion and deep seated heart issues
that need to be addressed.
Today we need critical protection for Indigenous people to
protect the freedom, culture, and practices of this specific place, in this
specific time. We need to protect diversity. We cannot allow ourselves to be
injected with the globalization agenda to colonize our minds. We need to stand
up to continue the righteous of the land. And live like our Ali’i intended us
to be. We need leaders, policy makers, layers, and teachers to protect against
government overreach, high property taxes, and old fashion red tape. We need to
flow, we need to break down the barriers for our people and raise the standards
of living.
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